Most patients, of course, did not want to be in an asylum, and moving into one very likely added to whatever problem that had brought them there. Doctors’ management of their conditions may or may not have alleviated their distress (see last post), since much of the available medication in the 1800s and early 1900s had undesirable or unpleasant side effects.
The argument can certainly be made that very few patients at the Canton Asylum for Insane Indians were what might be called “classically insane,” with complete disassociation from reality, a complete change in personality, or a complete inability to function within their traditional society. Continue reading
In most earlier cultures, life slowed during the winter months; people could not plant seed in frozen ground, days were short and dark, and most agricultural tasks were complete. As in today’s practice of contemplation at the New Year, native peoples used winter as a time to reflect on the important events of the previous year. Continue reading
Patients at the Canton Asylum for Insane Indians, though forced to eat a relatively poor diet of increasingly refined foods provided by the government, benefited from the fresh food and meat raised on the asylum grounds. However, there never seemed to be a sufficiency that allowed the kitchen staff to do much in the way of preserving this more nutritious food for winter use. Continue reading
Choices concerning Bran Flakes and Shredded Krumbles (see last post) weren’t the only food problems patients at the Canton Asylum for Insane Indians suffered. They, like most Native Americans, had already lost a basic underpinning of life–their traditional foods. This loss led to nutritional deficiencies and diseases that had never affected them before encountering the white man’s culture. Continue reading
Native Americans believed in ghosts–spirits who were not at peace. This could happen because someone who died had not been at peace, personally. Unrest could also occur because a person was not buried properly or respectfully. Continue reading
Many people believe buffalo was the primary foodstuff for Native Americans, but that is only a stereotype. Most Native Americans had a bountiful, healthy diet during good years, and preserved food for winter use and bad times. Some tribes grew their own food crops, while others gathered from wild sources.
The “three sisters” is a famous combination planting of squash, beans, and corn in which each crop benefits the other, but Native Americans also ate a wide variety of greens, wild onions, herbs, cactui, nuts and other nutritious foods that were readily available. It is a bit ironic that one of the growing food trends today is foraging for wild edibles.
“Weeds” such as purslane, ramps chickweed, watercress, and dandelions supply nutritious greens to modern diets, while mushrooms have always been treasured gifts of nature. Experienced foragers are welcome lecturers at organic food conferences and similar venues, and books abound on the topic. Foraging appeals to those who want to lessen their carbon footprints, eat organically, add adventure to their food experience, or prepare for a doomsday scenario.
Unfortunately, even this ancient gathering system can create problems in the environment if its practitioners are not careful. Native Americans foraged a wide variety of foods and were careful to leave enough behind to regenerate. Over-enthusiastic gathering today could well play out the way buffalo hunting did, and simply eradicate certain particularly valued wild food. Foraging experts urge newcomers to follow Native American practices of conservation and stewardship so that these wild sources of food remain viable.
The world was truly a different place when the Canton Asylum for Insane Indians first opened on the last day of 1902. Even something as simple as clothing was remarkably different from what we typically see and wear today. Men dressed far more formally and women were tied down (and sometimes literally weighted down) with voluminous dresses and hats. Continue reading
Most Europeans settlers believed that their respective cultures were superior to Native American ones, and set about imposing their own ideas upon native peoples as soon as they were able to do so. Continue reading
White society saw Native American dancing in two ways: immoral and/or depraved, or as perfectly acceptable cultural expression (see last two posts). Native Americans often pointed out that their dances were not as immoral as white dancing, which included close physical contact as well as uninhibited movements. Continue reading