Tag Archives: Hopi

Preserving Food

William We-ah-lup Smoking Salmon, 1906, Tulalip Indian Reservation, courtesy University of Washington Libraries

William We-ah-lup Smoking Salmon, 1906, Tulalip Indian Reservation, courtesy University of Washington Libraries

Patients at the Canton Asylum for Insane Indians, though forced to eat a relatively poor diet of increasingly refined foods provided by the government, benefited from the fresh food and meat raised on the asylum grounds. However, there never seemed to be a sufficiency that allowed the kitchen staff to do much in the way of preserving this more nutritious food for winter use. Continue reading

Recipe For Disaster

Crow Woman Drying Fruit, Tongue River Agency, Montana (1890-1910?) courtesy Library of Congress

Crow Woman Drying Fruit, Tongue River Agency, Montana (1890-1910?) courtesy Library of Congress

Native Americans generally ate a healthy, varied diet when they were free to do so. Foods included wild berries, fishes of all kinds, pigeons and ducks, bread made from nutritious wild grasses like pigweed and dropseed, and sweeteners from agave and maple syrup. Native Americans drank sassafras tea and broth thickened with corn silks, along with many other soups and drinks. Many explorers were impressed by the physical development of Native Americans and saw much to admire in their athleticism and endurance. Continue reading

Winter Celebrations

Hopi Katsina, also Katchina, or Spirit Messengers

Though Christmas is the winter holiday many Americans celebrate, people over the world and throughout time have celebrated and enjoyed holidays during the winter. The winter solstice, the time when the North Pole tilts furthest away from the sun, has been celebrated by many nations. Neolithic and Bronze Age peoples have famously left the Stonehenge and Newgrange (Ireland) sites as evidence of their solstice celebrations. Woodhenge, a circle of posts within Cahokia Mounds State Historic Site in Illinois, marks both solstices and equinoxes. The city containing these mounds existed between 600-1,400 AD and are the remains of an advanced Mississippian culture.

The Hopi Soyaluna is a winter solstice festival occurring on December 22nd. When the Sun God has traveled as far from the earth as he can, Hopi warriors bring him back through  festival activities. The core of the festival occurs when members of the tribe dress as snakes, warriors and the Sun God himself to re-enact the solstice story. The black Plumed Snake symbolizes the (evil) forces which drive the sun away, so prayers are offered to persuade him not to swallow the sun forever. (This “swallowing” image recalls the way an eclipse looks.) The warriors offer gifts, and eventually the sun returns.

This festival is also a time to exchange good wishes for the new year. Preparations for the festival include making and giving away pieces of cotton string tied with feathers and pinyon needles at one end. When a person gives this string to another, he says that he hopes the Katchinas (spirits of Hopi ancestors) will grant the recipient’s wishes the following day.

Cahokia Representation, courtesy University of Chicago

Stonehenge

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Women’s Food Knowledge

Hopi Indians Removing Pits from Peaches Before Drying, courtesy Library of Congress

Some Native American women held special positions in tribes (see last two posts), but almost any female possessed food-gathering and culinary skills of great value. When settlers first began pushing West, they found survival on the unforgiving Plains and desert areas very difficult. Scurvy (a vitamin C deficiency) was a special problem until whites could settle long enough to grow vegetables. Yet, Native American women knew to eat raw (wild) greens, berries, and vegetables to prevent scurvy and other nutritional diseases. They also knew how to make calorie-dense pemmican and jerky which kept well and could be used during lean times. Native Americans also ate parts of buffalo and other game that most whites disdained, but liver, brains, heart, and intestines are nutritious parts of the animal.

Whites did not want to eat things like grass, clover, cactus, wild artichokes, or cattails. They tended to cook all their food and frequently bypassed raw edibles that could have eased their hunger or provided better nutrition in the raw state; additionally, they were often suspicious of new foods. Though whites could have learned a lot by observing the peoples who had obviously lived successfully on the land for thousands of years, they held so many cultural prejudices that it was difficult for them to emulate the wisdom of Native American eating patterns.

Native American Woman Adding Berries to Make Pemmican

Indian (Pueblos) Food Preparation, 1899 or 1900, courtesy Library of Congress

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Fooling Around

Harvest Dance with Koshare, courtesy Library of Congress

Harvest Dance with Koshare, Santo Domingo Pueblo, 1910, courtesy Library of Congress

Native Americans were like most cultures, and used clowns and fools to make serious points through their absurd behavior. Koshare (a general term for clowns) were sacred fools who helped maintain fertility, rain, good health, and crops. Their antics also taught proper behavior, typically through their bad example. For instance, the Lakota Nation’s heyoka was a sacred fool who did everything backward.

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

During feasts and celebrations in New Mexico, painted Koshare would frighten and amuse their audiences with wild antics, culminating in a climb up a chifonete pole which had prizes like a slaughtered sheep, fruits, and bread at the top.

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