Category Archives: Canton Asylum for Insane Indians

Canton Asylum for Insane Indians in South Dakota was also known as Hiawatha. It opened in December 1902 and closed in 1934 after charges of neglect and abuse were validated. Dr. Harry Reid Hummer and Oscar Sherman Gifford were its only two superintendents. Its only patients were Native Americans, typically called Indians. It was the only federal insane asylum created solely for an ethnic group and served only Indians.

Insane Affiliations

Eastern Asylum for the Colored Insane, Goldsboro, NC

Eastern Asylum for the Colored Insane, Goldsboro, NC

Alienists liked to study groups of insane people like immigrants, men, women, ethnic groups, and it seems especially Indians and Negroes.

South Carolina was one of the first states to recognize insanity in people of African descent, and passed an act in 1751 “providing for the subsistence of slaves who may become lunaticks while belonging to persons too poor to care for them.” Otherwise, owners were expected to care for any of their slaves who became insane.

Free blacks were accepted at some insane asylums. The first institution in the U.S. to care for the “colored insane” was the Hospital for the Insane at Williamsburg, VA, which accepted black patients as early as 1744.

The Western State Hospital for the Insane at Staunton, VA accepted impoverished insane people with “no distinction of race.” The Government Hospital for the Insane (St. Elizabeths) treated insane Negroes in a separate building. Most institutions, if they accepted Negroes, segregated them from whites.

Western State Hospital for the Insane

Western State Hospital for the Insane

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Insane Vacations

Front Assembly Room, St. Elizabeths, courtesy Library of Congress

Front Assembly Room, St. Elizabeths, courtesy Library of Congress

When doctors first began removing patients to asylums, they felt that visits home would be unproductive. They even felt that visits to the asylum by family might not be a good idea, since they could agitate or upset the patient. Sometimes visitors insisted on coming, so asylums usually did have parlors or reception rooms for family visits.

Doctors eventually came to think that visits home might be all right in promising cases, and began to allow what they called furloughs. Patients could go home for 30 days or longer.

Since doctors believed that much of insane behavior was a matter of self-control, they thought furloughs could work in two ways. Either the patient had learned self-control at the institution and could maintain it at home, or the thought of going back to the asylum would be a sufficient motivation for the patient to exercise self-control.

Even though some patients had to return to the asylum, doctors were willing to give them additional chances to go home. That change in attitude undoubtedly meant a lot to patients who were aware of their surroundings and truly trying to get well.

St. Elizabeths Hospital, 1917, courtesy Library of Congress

St. Elizabeths Hospital, 1917, courtesy Library of Congress

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Keep Those Crazy Letters Coming

View of Big Sioux River, which ran past the asylum, 1911

View of Big Sioux River, which ran past the asylum, 1911

Some patients at the Canton Asylum for Insane Indians kept up a regular correspondence with the Commissioner of Indian Affairs, letting him know how they felt and what life was like for them in the asylum.

In 1918, Susan Wishecoby, a Menominee Indian, wrote: “I will drop you these few lines in order to let you know I am still alive. I am getting along fine and dandy in my days out here in Canton. I am not sorry I ever did come out here, for I am getting so I don’t have my spells so hard like I use to.”

Inevitably, she longed to go home. In August of 1921 she wrote: “I never did feel so blue and bummy like I feel now days. I certainly set down for a few moments before I go to bed and think of the days that has passed when I was at home.”

Wishecoby entered the asylum on November 8, 1917, and was eventually released on September 14, 1925.

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Insane Letters

Seal of Menominee Nations

Seal of Menominee Nations

Though the superintendents at asylums undoubtedly read patients’ letters at times, they don’t seem to have censored or stopped them as any kind of universal practice. Many letters from patients to relatives and other people have survived, including letters from patients at the Canton Asylum for Insane Indians.

Agnes Caldwell, a Menominee Indian from Keshena, WS, wrote frequently to the Commissioner of Indian Affairs to ask for her release. On January 1, 1920, she wrote: “I got a letter from home I show it to him [Superintendent Hummer] the letter I heard about my little Boy he was very sick we all like to see are [sic] children. I am feeling just blue from that day.”

She begged the commissioner to write to Hummer, to let her visit her family. Superintendent Hummer didn’t feel she should go, so the commissioner wrote back, saying, “Your superintendent will be the best judge of the proper time for your return to your home.”

Menominee Indians Camping, circa 1917

Menominee Indians Camping, circa 1917

Menominee Reservations

Menominee Reservations

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Counting Them Up

1840 Census Map

1840 Census Map

The 1840 census was an important one in the study of insanity. In that year, a category called  “Insane and Idiots” was added to the federal population count, and this category was further divided into “white” and “colored and slaves.”

Though most historians feel the 1840 census was somewhat unreliable, probably underestimating the insane by quite a bit, it still gives the first real snapshot of the country’s assessment of these citizens.

Of the 17, 062, 566 people in the country, 14,508 whites were counted as insane, and 2,926 colored and slave were seen as insane. The number of insane and idiots in proportion to the rest of the population was 1 in 990. By 1880 the ratio had increased to 204.3 to 100,000 of population.

Phrenological View of Mental Deficiency

Phrenological View of Mental Deficiency

Concerns About Controlling the Insane

Concerns About Controlling the Insane

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Another Side to the Story

Book by Elizabeth Packard

Book by Elizabeth Packard

Elizabeth Packard had been imprisoned in her home by her husband, who considered her insane because she did not obey him and agree with his philosophy. (See 11/12/10 post). During her sanity trial, her husband sold their home and took their children out of state.

Elizabeth, an assertive and independent woman, wrote several books about her experiences. Modern Persecution or Married Woman’s Liabilities was published in 1873.  In this work, she had the satisfaction of venting her anger about the injustices her husband had committed, while striking a blow for women’s helplessness under current laws.

Kidnapping Mrs. Packard

Kidnapping Mrs. Packard

Elizabeth became influential through her books and lectures, and was able to make an independent living. Her lobbying efforts for stricter commitment laws and rights for the insane were largely successful, though they were opposed by the psychiatric community.

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Alarming Testimony

Elizabeth Packard

Elizabeth Packard

Several people who were committed to insane asylums wrote about their experiences. Nellie Bly’s expose as a reporter was shocking, but her stay was temporary and her release secure. Real patients who survived commitments also offered shocking testimony, which made a great impact on the public.

Elizabeth Packard, married to Reverend Theophilus Packard, did not always fall in with her husband’s way of thinking on theology. He decided to have her committed to an insane asylum in Jacksonville, Illinois. After three years he allowed her release, but then decided to confine her to their home. He locked her in a room and nailed the windows shut. Elizabeth managed to drop a letter out the window to a friend, who alerted a judge.

The Packards' Home

The Packards' Home

Judge Charles R. Starr issued a writ of habeas corpus and then interviewed Elizabeth in his chambers. He allowed her a jury trial to determine her sanity. The prosecution’s testimony centered on Elizabeth’s rebellion against her husband and his doctrine, while her defense showed that she was, nevertheless, a devout Christian. Doctors testified both for and against her, pronouncing her both insane and perfectly rational.

The jury took seven minutes to reach a verdict that Elizabeth Packard was sane.

Insane Asylum, Jacksonville, Illinois

Insane Asylum, Jacksonville, Illinois

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Amazing Space

Bloomingdale Insane Asylum

Bloomingdale Insane Asylum

Society has always had to (somehow) accommodate the needs of the insane. In colonial America, families usually supervised members with mental problems, and the community helped as they were able, or tolerated their odd behavior. As people moved into cities and the insane mixed more closely with strangers, authorities began to house the mentally ill in poorhouses or prisons. These spaces were usually dismal and abusive, and  many people languished in them for years.

Gonzales County Jail

Gonzales County Jail

By the 1830s, society began to believe that insanity was something that could be cured, and they sought to decriminalize insanity. Doctors felt that if a person became insane in a home environment, removing that person from home and into a different environment with different routines would be very helpful. Consequently, large institutions became popular by the 1840s.

The public was grateful to have a place to send unmanageable family members, and asylums quickly filled. Eventually, they became overcrowded, and doctors realized that many patients simply could not be cured in that kind of environment.

Some critics of asylums argued that patients who were on the way to recovery were surely aggravated, or even set back, by having to associate with patients who were seriously ill. They suggested small cottages with a home-like atmosphere, as a better solution. Huge asylums remained as the only option for many people, though the quality of care declined rapidly. Today, large institutions are no longer popular.

Men's Cottages at Springfield Hospital for the Insane

Men's Cottages at Springfield Hospital for the Insane

Cottages at Iona State Hospital

Cottages at Iona State Hospital

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Another Player

Emil Kraepelin, courtesy National Library of Medicine

Emil Kraepelin, courtesy National Library of Medicine

Emil Kraepelin (1856-1926) led the way for psychiatric research in the nineteenth century. Educated and trained in Germany, Kraepelin studied mental disorders and eventually developed a system of classifying mental illness that took into account a condition’s onset, course, and prognosis.

Kraepelin grouped conditions/illnesses by patterns of symptoms, rather than by the symptoms themselves. He called this a “clinical” rather than “symptomatic” view. Kraepelin’s distinction was important, because almost any single symptom could be seen across a broad spectrum of mental conditions. Classifying by pattern, (or syndrome) rather than symptoms led to a simpler and more uniform diagnostic system.

Kraepelin identified the pathological basis of Alzheimer’s disease,  identified schizophrenia (though he named it dementia praecox), and manic depression.

Illustration from Emil Kraepelin's Book

Illustration from Emil Kraepelin's Book, 1907

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Important Players

30 Physicians of Lunatic Asylums, circa 1858, courtesy Library of Congress

30 Physicians of Lunatic Asylums, circa 1858, courtesy Library of Congress

Both physicians and the public became increasingly interested in the treatment of insanity as the 19th century progressed. Several people became prominent for their work and contributions to the field, and I will profile a few of them in coming blogs.

Dr. Sylvester D. Willard, born in 1825, was the son of a physician and followed in his father’s footsteps. He began an apprenticeship with his father, and graduated from Albany Medical College in 1848, after attending three semesters of lectures there.

In 1864, the secretary of the state medical society in New York was tasked with looking into the condition of the insane in state poorhouses and asylums. The secretary asked Dr. Willard to make that investigation, which he did with conscientious detail. His report on the misery within these places caught the public’s attention. Willard’s report also impressed the state’s legislature, and it passed a bill to found an asylum for the insane poor.

Dr. Willard became ill with a fever and died April 2, 1865. The asylum, which was going to be named “The Beck Asylum for the Insane” after Dr. T. Romeyn Beck (a prominent physician who studied insanity), was named “The Willard Asylum for the Insane,” instead.

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