Category Archives: Canton Asylum for Insane Indians

Canton Asylum for Insane Indians in South Dakota was also known as Hiawatha. It opened in December 1902 and closed in 1934 after charges of neglect and abuse were validated. Dr. Harry Reid Hummer and Oscar Sherman Gifford were its only two superintendents. Its only patients were Native Americans, typically called Indians. It was the only federal insane asylum created solely for an ethnic group and served only Indians.

Hospital Dining

In the early days of psychiatry, there were few medicines available to treat mental illness. Diet and exercise, along with work and light amusement, were often the only prescriptions a doctor could give.

Oregon State Insane Asylum Exercise Yard, 1905, courtesy Oregon State Hospital Records

Dr.  Harry Hummer

Dr. Harry Hummer

St. Elizabeths was under Congressional investigation for patient abuse in 1906. Dr. Harry Hummer, who later became superintendent of  the Canton Asylum for Insane Indians, testified about the food served at St. Elizabeths.

Hummer said that sick patients were given an extremely liberal diet of eggs and milk: 17 dozen eggs daily and 35 gallons of milk for between 125 and 130 people, along with other food. Patients in the dining hall did not receive milk to drink, though they received food that used milk in preparation. Hummer also stated that employees complained about tough meat and that they could not eat the oleo (margarine).

Early Oleomargarine

Early Oleomargarine

Epileptics, who were considered insane by most doctors, ate at a special table in the dining hall. Hummer said that they were “not allowed to have anything that we think will upset them in the nature of corned beef or cabbage, and heavy indigestible food.”

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Eggzact Details

Athens Insane Asylum Kitchen, circa 1930

Athens Insane Asylum Kitchen, circa 1930

Insane asylums were subject to a great deal of scrutiny and interest, and no detail was too small to catalog. Inquiry by the surgeon general into the number of eggs served at the Government Hospital for the Insane (St. Elizabeths) during 1904 revealed the following:

January – 3463 and 1/2 dozen

February- 3148 dozen

March – 3569 dozen

April – 3972 and 1/2 dozen (the high number was due to Easter falling within the month)

Vintage Easter Card

Vintage Easter Card

Dr. William A. White, St. Elizabeths’s superintendent, said that eggs were served in “considerable quantities” in the wards with acute cases of insanity. He stated that “from one diet kitchen 122 patients are served with 152 dozen eggs per week.”

Though White did not attribute a specific therapeutic value to eggs, it was generally believed that eggs and milk were exceptionally nutritious fare for insane patients.

Egg Carton

Egg Carton

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Fooling Around

Harvest Dance with Koshare, courtesy Library of Congress

Harvest Dance with Koshare, Santo Domingo Pueblo, 1910, courtesy Library of Congress

Native Americans were like most cultures, and used clowns and fools to make serious points through their absurd behavior. Koshare (a general term for clowns) were sacred fools who helped maintain fertility, rain, good health, and crops. Their antics also taught proper behavior, typically through their bad example. For instance, the Lakota Nation’s heyoka was a sacred fool who did everything backward.

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

During feasts and celebrations in New Mexico, painted Koshare would frighten and amuse their audiences with wild antics, culminating in a climb up a chifonete pole which had prizes like a slaughtered sheep, fruits, and bread at the top.

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Orphan and Destitute Indians

Thomas Asylum for Orphan & Destitute Indians, Cattaraugus Reservation, NY, courtesy Library of Congress

Thomas Asylum for Orphan & Destitute Indians, Cattaraugus Reservation, NY, courtesy Library of Congress

The Thomas Asylum for Orphan and Destitute Indian Children, named for its financial backer, Philip E. Thomas, began in 1855 as a private charitable institution which also received state aid. It was located within the Cattaraugus Indian Reservation in Erie County, with a mission to take in  destitute and orphaned children from all Indian reservations in the state. Progressive for its time, the board of trustees included five white and five Indian members.

Ownership of the asylum later transferred to the  state of New York , and its State Board of Charities provided oversight. As a state institution, the asylum’s purpose was to furnish resident Native American children with “care, moral training and education, and instruction in husbandry and the arts of civilization.” Boys were trained for industrial work, and girls for domestic tasks.

Beggar Dance, Cattaraugus Reservation, 1905, courtesy Museum of the American Indian Heye Foundation

Beggar Dance, Cattaraugus Reservation, 1905, courtesy Museum of the American Indian Heye Foundation

Map Showing Cattauragus Indian Reservation

Map Showing Cattauragus Indian Reservation

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Festivities

Ward Decorated for Christmas, Fulton State Hospital, 1910

Ward Decorated for Christmas, Fulton State Hospital, 1910

Some asylum superintendents wanted to think of their facilities as nice places to be, and as comfortable as possible for patients. They often tried to provide amusements and celebrate holidays.

Other superintendents, like Dr. E.H. Williams, the assistant physician at Matteawan State Hospital (1897), felt that holidays interfered with routine and would harm patients. He was very much against anything that would lead to a deviation in the asylum’s schedule. Besides, Williams said, insane minds couldn’t even appreciate the diversion of a holiday .

Matteawan State Hospital, NY, 1896

Matteawan State Hospital, NY, 1896

Ballroom at Athens Insane Asylum

Ballroom at Athens Insane Asylum

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Drowning In Data–Not

St. Elizabeths, N-building, courtesy Library of Congress

St. Elizabeths, N-building, courtesy Library of Congress

Senator Richard Pettigrew’s suggestion for an insane asylum just for Indians created a flurry of activity within the Indian Office. The acting commissioner of Indian Affairs, Thomas P. Smith, was certainly open to the idea. He wrote to the secretary of the interior in favor of it, saying in a (July 2, 1897) letter that the establishment of an insane asylum would materially advance the Indian service.

Furthermore, he said such an asylum would relieve the overcrowding at the Government Hospital for the Insane (St. Elizabeths). He finished his letter by saying: “Without having very much data on the subject, easy of access, to regulate its judgment, the opinion of this Office is that an asylum that would accommodate fifty patients would be ample.”

As it turned out, the Indian Service could only discover seven insane Indians, and only five of them were at St. Elizabeths.

St. Elizabeths, 1909, courtesy Library of Congress

St. Elizabeths, 1909, courtesy Library of Congress

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Hippies Had Nothing on This

Liberty and a Native American, Civil War-era pictoral envelope, courtesy Library of Congress

Liberty and a Native American, Civil War-era pictorial envelope, courtesy Library of Congress

Apparently, long hair has been an issue with authorities for quite some time. In 1902, the Office of Indian Affairs wanted to initiate a program that cut off rations to reservation Indians and paid them wages instead. W.A. Jones, commissioner of Indian Affairs, decided that for their labor to be effective, Indians needed to cut their hair. He issued a “short-hair order” that caused a great deal of resentment.

The order stated that the “wearing of short hair…will certainly hasten their [Indians] progress toward civilization.” The order suggested withholding employment until men complied. It also suggested throwing uncooperative men “in the guardhouse at hard labor,” to cure their stubbornness.

Unfortunately for the Indian Office, newspapers got hold of the document and published its contents. The public discussed those contents at length, sometimes with outrage, and the office was embarrassed by all the negative publicity. However, it continued to defend its position.

Specific records about the result of this order don’t seem to exist, but it met with approval within the Indian Office. It did give some leeway to older Indians, but expected the young males to follow the order.

Dr. Carlos Montazuma, Apache (1880-1900?), courtesy Library of Congress

Dr. Carlos Montazuma, Apache (1880-1900?), courtesy Library of Congress

Native American Children (1880-1910?), courtesy Library of Congress

Native American Children (1880-1910?), courtesy Library of Congress

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Insane Writers

The Opal, courtesy New York State Archives

The Opal, courtesy New York State Archives

When asylums first began moral treatment (a system of retraining the patient’s mind so he or she could re-enter society), asylum superintendents encouraged light activity and creative endeavors. In 1837, an inmate of the Hartford Retreat who had been a printer and editor created two issues of a short periodical called the Retreat Gazette.

Another former printer-patient launched a newspaper called the Asylum Journal at Vermont Asylum for the Insane in 1842. The paper ran for two years, and cost $1 per year to subscribe. It accepted writing from other inmates, though it was managed by the young man who founded it. The paper folded when the patient recovered and left the asylum.

Vermont Asylum for the Insane

Vermont Asylum for the Insane

Perhaps the most famous asylum periodical was the Opal, which began publishing at the State Asylum in Utica, NY in 1851. It was produced entirely by patients, and in 1857 earned over $600. This money was used to buy an oil painting of the former superintendent and a piano, though other profits had gone to books for the asylum’s library. The American Journal of Insanity also originated at Utica.

The Hartford Retreat (postcard)

The Hartford Retreat (postcard)

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The Peculiar Afflictions

Book of Medical Treatment for Slaves, 1840

Book of Medical Treatment for Slaves, 1840

Certain types of insanity were found only within the “peculiar institution” of slavery. One was called drapetomania, the disease which caused slaves to run away. The best prevention was kind treatment, but the cure was a good whipping.

Runaway Slave

Runaway Slave

Another disease was dyaethesia aethiopica, or rascality. To cure it, victims needed stimulating baths, fresh air and labor, and then wholesome food and rest.

Many doctors and slave owners didn’t necessarily believe in these kinds of unique mental afflictions, but apologists for slavery often pointed out that insanity was rare among slaves. However, that was probably accounted for by the lack of effort to diagnose and treat mental illness in slaves. In reality,  problematic behavior in slaves due to mental illness, probably led to their sale rather than treatment.

Plantation Slaves

Plantation Slaves

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Free and Insane

Emancipation, created by Thomas Nast, 1865, courtesy Library of Congress

Emancipation, created by Thomas Nast, 1865, courtesy Library of Congress

Most alienists believed that insanity was higher among “civilized races” than the more barbaric ones like Negroes and Indians. The theory was that people who didn’t live under the pressures of civilization, with its myriad choices, stresses, and striving, didn’t usually fall prey to mental problems.

Slaves Working, With Overseer

Slaves Working, With Overseer

When slaves were set free after the Civil War, the treatment of insane Negroes in asylums increased. Dr. William F. Drewry, the superintendent of Central State Hospital in Virginia wrote a paper detailing the reasons for freedom’s disastrous results:

1. Before emancipation, the freedom from care and responsibility, the plain, wholesome, nourishing food, comfortable clothing, open air life, and kindly care when sick, acted as preventative measures against mental breakdown in the negro.

2. The negro, as a race, was not prepared to care for himself or to combat the new problems in his life.

3. Hereditary deficiencies and unchecked constitutional diseases and defects, transmitted from parent to offspring, play now a hazardous part in the causation of insanity and epilepsy in the race.

The article did conclude that “the greater number of insane negroes come from the uneducated, thriftless classes…a well nourished, intelligent, thrifty negro, leading a correct life, is probably little more liable to become insane than a white person under similar condition, except for the fact that the powers of resistance and endurance are weaker in his race than in the white race.”

Male Slave Rushing Hot Food From Kitchen to Main House, courtesy xroads.virginia.edu

Male Slave Rushing Hot Food From Kitchen to Main House, courtesy xroads.virginia.edu

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