Category Archives: Indian tribes

More than 50 Indian tribes with different languages sent members to Canton Asylum for Insane Indians. The Five Civilized Tribes were eastern tribes, but most of Canton’s patients came from the West.

Native American Harvests

Buffalo Skulls

Buffalo Skulls

Many people believe buffalo was the primary foodstuff for Native Americans, but that is only a stereotype. Most Native Americans had a bountiful, healthy diet during good years, and preserved food for winter use and bad times. Some tribes grew their own food crops, while others gathered from wild sources.

The “three sisters” is a famous combination planting of squash, beans, and corn in which each crop benefits the other, but Native Americans also ate a wide variety of greens, wild onions, herbs, cactui, nuts and other nutritious foods that were readily available. It is a bit ironic that one of the growing food trends today is foraging for wild edibles.

Indian Woman Working in Cornfield, 1906, Edward S. Curtis

Indian Woman Working in Cornfield, 1906, Edward S. Curtis

“Weeds” such as purslane, ramps chickweed, watercress, and dandelions supply nutritious greens to modern diets, while mushrooms have always been treasured gifts of nature. Experienced foragers are welcome lecturers at organic food conferences and similar venues, and books abound on the topic. Foraging appeals to those who want to lessen their carbon footprints, eat organically, add adventure to their food experience, or prepare for a doomsday scenario.

Native Americans Developed Five Varieties of Corn from a the Plant, Teosinte

Native Americans Developed Five Varieties of Corn from a the Plant, Teosinte

Unfortunately, even this ancient gathering system can create problems in the environment if its practitioners are not careful. Native Americans foraged a wide variety of foods and were careful to leave enough behind to regenerate. Over-enthusiastic gathering today could well play out the way buffalo hunting did, and simply eradicate certain particularly valued wild food. Foraging experts urge newcomers to follow Native American practices of conservation and stewardship so that these wild sources of food remain viable.

 

Too Much Change

Rosebud Indian Agency, courtesy South Dakota State Historical Society

Rosebud Indian Agency, courtesy South Dakota State Historical Society

The federal government had sought to integrate, or assimilate, Native Americans into the larger white culture for some time before the Canton Asylum opened. Policy-makers did not try to achieve this goal by meeting Native Americans halfway or by gradually introducing them to white values. Instead, their programs tended toward an immersion experience. Children were forced to attend boarding schools where staff tried to cut all ties to their previous cultural experience so they could more easily adopt the white way of life. Continue reading

Time Matters

Charles Eastman, 1897, courtesy Smithsonian Institution

Charles Eastman, 1897, courtesy Smithsonian Institution

The world was truly a different place when the Canton Asylum for Insane Indians first opened on the last day of 1902. Even something as simple as clothing was remarkably different from what we typically see and wear today. Men dressed far more formally and women were tied down (and sometimes literally weighted down) with voluminous dresses and hats. Continue reading

And One Step Backward

Sioux Indian Women Receiving Rations, Pine Ridge Reservation, 1891, courtesy Library of Congress

Sioux Indian Women Receiving Rations, Pine Ridge Reservation, 1891, courtesy Library of Congress

By the early 1920s, some of the indifference to Native Americans’ cultural values had lessened.

However, even if  a government official occasionally saw positive traits in native peoples or respected their need for cultural wholeness, his viewpoint could be buried in a continued avalanche of popular sentimentality and/or naivete that perpetuated stereotypes and fed unrealistic daydreams about the status of Native Americans. Continue reading

Tiny Steps

ield Matron and Assistants, 1905

Field Matron and Assistants, 1905

Most Europeans settlers believed that their respective cultures were superior to Native American ones, and set about imposing their own ideas upon native peoples as soon as they were able to do so. Continue reading

Reports, Reports

Nurse and Patients at Fergus Falls State Hospital, 1900

Nurse and Patients at Fergus Falls State Hospital, 1900

With perhaps a very rare exception, all insane asylums were inspected on a reasonably regular basis, and inspectors visited the Canton Asylum for Insane Indians a number of times. Visits were usually routine, though the asylum received a number of special inspections brought on by complaints or allegations of misconduct that reached the Indian Office. Continue reading

A Divided View

Secotan Indians' Dance in North Carolina, Watercolor by John White, 1585

Secotan Indians’ Dance in North Carolina, Watercolor by John White, 1585

White society saw Native American dancing in two ways: immoral and/or depraved, or as perfectly acceptable cultural expression (see last two posts). Native Americans often pointed out that their dances were not as immoral as white dancing, which included close physical contact as well as uninhibited movements. Continue reading

Why All the Concern?

Harvest Dance at Santo Domingo Pueblo

Harvest Dance at Santo Domingo Pueblo

The controversy over Native American dancing did not arise all at once, of course (see last post). European settlers were often surprised at the energy and freedom inherent in many ceremonial dances, but unfortunately attributed much of it to the “uncivilized” status of Native Americans. Continue reading

Fear of Dancing

Hopi Clowns Next to a Line of Dancers in the Long Hair Dance, 1912, courtesy Museum of the American Indian, Heye Foundation

Hopi Clowns Next to a Line of Dancers in the Long Hair Dance, 1912, courtesy Museum of the American Indian, Heye Foundation

Though the federal government wanted to suppress anything that kept Native Americans from assimilating into white culture, dancing seemed to be of special concern. Dances were central to many traditional rituals and ceremonies, and therefore, suspect. Continue reading

Another Canton Patient History

Front View of Canton Asylum, courtesy National Institutes of Health

Front View of Canton Asylum, courtesy National Institutes of Health

Some of the only Canton Asylum for Insane Indians’ patient histories available come from assessments St. Elizabeths staff made when patients were transferred in 1933 (see last two posts). Here is one more sample patient history:

Meda Ensign (Tribe Shoshone)

This patient had been admitted to Canton Asylum in 1913 at age 24, at the request of the Superintendent of Shoshone Agency, Wyoming. Medical certificate states, “Patient was crippled, deaf and dumb and of unsound mind and should be sent to the Insane Asylum for Indians. This girl has no one to look after and care for her and very often runs about in winter weather scantily dressed. She suffers very much from cold and hunger.”

During her residence in Canton she was said to have been quiet, well-behaved, apparently comprehended many things said to her but was unable to articulate words and her actions were those of a young child, showed periods of irritability, times of depression, tried to do some ward work but accomplished very little, was no problem in that she was tidy and clean.

The assessment went on to relate that Ensign had fractured her left leg at one time, and then sustained a second fracture near the first one after slipping on the walk. She also had trachoma (a debilitating eye disease that often led to blindness). Her mental diagnosis was “mental deficiency” or imbecility.

Staff assessment at the time of admission showed that “the patient is quiet, apathetic, disinterested. She appeared quite dully mentally, understood almost nothing that was said to her, could not talk. She was quiet and well-behaved on the ward, neat and tidy in her habits, did not aggravate the other patients or get into fights or show irritability.” St. Elizabeths’ staff also diagnosed Ensign with “imbecility.”

Three Photos of a Hysterical Woman Screaming, courtesy Wellcome Library

Three Photos of a Hysterical Woman Screaming, courtesy Wellcome Library

Asylum Patients With Various Disorders

Asylum Patients With Various Disorders