Festivities

Ward Decorated for Christmas, Fulton State Hospital, 1910

Ward Decorated for Christmas, Fulton State Hospital, 1910

Some asylum superintendents wanted to think of their facilities as nice places to be, and as comfortable as possible for patients. They often tried to provide amusements and celebrate holidays.

Other superintendents, like Dr. E.H. Williams, the assistant physician at Matteawan State Hospital (1897), felt that holidays interfered with routine and would harm patients. He was very much against anything that would lead to a deviation in the asylum’s schedule. Besides, Williams said, insane minds couldn’t even appreciate the diversion of a holiday .

Matteawan State Hospital, NY, 1896

Matteawan State Hospital, NY, 1896

Ballroom at Athens Insane Asylum

Ballroom at Athens Insane Asylum

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Drowning In Data–Not

St. Elizabeths, N-building, courtesy Library of Congress

St. Elizabeths, N-building, courtesy Library of Congress

Senator Richard Pettigrew’s suggestion for an insane asylum just for Indians created a flurry of activity within the Indian Office. The acting commissioner of Indian Affairs, Thomas P. Smith, was certainly open to the idea. He wrote to the secretary of the interior in favor of it, saying in a (July 2, 1897) letter that the establishment of an insane asylum would materially advance the Indian service.

Furthermore, he said such an asylum would relieve the overcrowding at the Government Hospital for the Insane (St. Elizabeths). He finished his letter by saying: “Without having very much data on the subject, easy of access, to regulate its judgment, the opinion of this Office is that an asylum that would accommodate fifty patients would be ample.”

As it turned out, the Indian Service could only discover seven insane Indians, and only five of them were at St. Elizabeths.

St. Elizabeths, 1909, courtesy Library of Congress

St. Elizabeths, 1909, courtesy Library of Congress

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Hippies Had Nothing on This

Liberty and a Native American, Civil War-era pictoral envelope, courtesy Library of Congress

Liberty and a Native American, Civil War-era pictorial envelope, courtesy Library of Congress

Apparently, long hair has been an issue with authorities for quite some time. In 1902, the Office of Indian Affairs wanted to initiate a program that cut off rations to reservation Indians and paid them wages instead. W.A. Jones, commissioner of Indian Affairs, decided that for their labor to be effective, Indians needed to cut their hair. He issued a “short-hair order” that caused a great deal of resentment.

The order stated that the “wearing of short hair…will certainly hasten their [Indians] progress toward civilization.” The order suggested withholding employment until men complied. It also suggested throwing uncooperative men “in the guardhouse at hard labor,” to cure their stubbornness.

Unfortunately for the Indian Office, newspapers got hold of the document and published its contents. The public discussed those contents at length, sometimes with outrage, and the office was embarrassed by all the negative publicity. However, it continued to defend its position.

Specific records about the result of this order don’t seem to exist, but it met with approval within the Indian Office. It did give some leeway to older Indians, but expected the young males to follow the order.

Dr. Carlos Montazuma, Apache (1880-1900?), courtesy Library of Congress

Dr. Carlos Montazuma, Apache (1880-1900?), courtesy Library of Congress

Native American Children (1880-1910?), courtesy Library of Congress

Native American Children (1880-1910?), courtesy Library of Congress

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Insane Writers

The Opal, courtesy New York State Archives

The Opal, courtesy New York State Archives

When asylums first began moral treatment (a system of retraining the patient’s mind so he or she could re-enter society), asylum superintendents encouraged light activity and creative endeavors. In 1837, an inmate of the Hartford Retreat who had been a printer and editor created two issues of a short periodical called the Retreat Gazette.

Another former printer-patient launched a newspaper called the Asylum Journal at Vermont Asylum for the Insane in 1842. The paper ran for two years, and cost $1 per year to subscribe. It accepted writing from other inmates, though it was managed by the young man who founded it. The paper folded when the patient recovered and left the asylum.

Vermont Asylum for the Insane

Vermont Asylum for the Insane

Perhaps the most famous asylum periodical was the Opal, which began publishing at the State Asylum in Utica, NY in 1851. It was produced entirely by patients, and in 1857 earned over $600. This money was used to buy an oil painting of the former superintendent and a piano, though other profits had gone to books for the asylum’s library. The American Journal of Insanity also originated at Utica.

The Hartford Retreat (postcard)

The Hartford Retreat (postcard)

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The Peculiar Afflictions

Book of Medical Treatment for Slaves, 1840

Book of Medical Treatment for Slaves, 1840

Certain types of insanity were found only within the “peculiar institution” of slavery. One was called drapetomania, the disease which caused slaves to run away. The best prevention was kind treatment, but the cure was a good whipping.

Runaway Slave

Runaway Slave

Another disease was dyaethesia aethiopica, or rascality. To cure it, victims needed stimulating baths, fresh air and labor, and then wholesome food and rest.

Many doctors and slave owners didn’t necessarily believe in these kinds of unique mental afflictions, but apologists for slavery often pointed out that insanity was rare among slaves. However, that was probably accounted for by the lack of effort to diagnose and treat mental illness in slaves. In reality,  problematic behavior in slaves due to mental illness, probably led to their sale rather than treatment.

Plantation Slaves

Plantation Slaves

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Free and Insane

Emancipation, created by Thomas Nast, 1865, courtesy Library of Congress

Emancipation, created by Thomas Nast, 1865, courtesy Library of Congress

Most alienists believed that insanity was higher among “civilized races” than the more barbaric ones like Negroes and Indians. The theory was that people who didn’t live under the pressures of civilization, with its myriad choices, stresses, and striving, didn’t usually fall prey to mental problems.

Slaves Working, With Overseer

Slaves Working, With Overseer

When slaves were set free after the Civil War, the treatment of insane Negroes in asylums increased. Dr. William F. Drewry, the superintendent of Central State Hospital in Virginia wrote a paper detailing the reasons for freedom’s disastrous results:

1. Before emancipation, the freedom from care and responsibility, the plain, wholesome, nourishing food, comfortable clothing, open air life, and kindly care when sick, acted as preventative measures against mental breakdown in the negro.

2. The negro, as a race, was not prepared to care for himself or to combat the new problems in his life.

3. Hereditary deficiencies and unchecked constitutional diseases and defects, transmitted from parent to offspring, play now a hazardous part in the causation of insanity and epilepsy in the race.

The article did conclude that “the greater number of insane negroes come from the uneducated, thriftless classes…a well nourished, intelligent, thrifty negro, leading a correct life, is probably little more liable to become insane than a white person under similar condition, except for the fact that the powers of resistance and endurance are weaker in his race than in the white race.”

Male Slave Rushing Hot Food From Kitchen to Main House, courtesy xroads.virginia.edu

Male Slave Rushing Hot Food From Kitchen to Main House, courtesy xroads.virginia.edu

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Insane Affiliations

Eastern Asylum for the Colored Insane, Goldsboro, NC

Eastern Asylum for the Colored Insane, Goldsboro, NC

Alienists liked to study groups of insane people like immigrants, men, women, ethnic groups, and it seems especially Indians and Negroes.

South Carolina was one of the first states to recognize insanity in people of African descent, and passed an act in 1751 “providing for the subsistence of slaves who may become lunaticks while belonging to persons too poor to care for them.” Otherwise, owners were expected to care for any of their slaves who became insane.

Free blacks were accepted at some insane asylums. The first institution in the U.S. to care for the “colored insane” was the Hospital for the Insane at Williamsburg, VA, which accepted black patients as early as 1744.

The Western State Hospital for the Insane at Staunton, VA accepted impoverished insane people with “no distinction of race.” The Government Hospital for the Insane (St. Elizabeths) treated insane Negroes in a separate building. Most institutions, if they accepted Negroes, segregated them from whites.

Western State Hospital for the Insane

Western State Hospital for the Insane

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Insane Vacations

Front Assembly Room, St. Elizabeths, courtesy Library of Congress

Front Assembly Room, St. Elizabeths, courtesy Library of Congress

When doctors first began removing patients to asylums, they felt that visits home would be unproductive. They even felt that visits to the asylum by family might not be a good idea, since they could agitate or upset the patient. Sometimes visitors insisted on coming, so asylums usually did have parlors or reception rooms for family visits.

Doctors eventually came to think that visits home might be all right in promising cases, and began to allow what they called furloughs. Patients could go home for 30 days or longer.

Since doctors believed that much of insane behavior was a matter of self-control, they thought furloughs could work in two ways. Either the patient had learned self-control at the institution and could maintain it at home, or the thought of going back to the asylum would be a sufficient motivation for the patient to exercise self-control.

Even though some patients had to return to the asylum, doctors were willing to give them additional chances to go home. That change in attitude undoubtedly meant a lot to patients who were aware of their surroundings and truly trying to get well.

St. Elizabeths Hospital, 1917, courtesy Library of Congress

St. Elizabeths Hospital, 1917, courtesy Library of Congress

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Keep Those Crazy Letters Coming

View of Big Sioux River, which ran past the asylum, 1911

View of Big Sioux River, which ran past the asylum, 1911

Some patients at the Canton Asylum for Insane Indians kept up a regular correspondence with the Commissioner of Indian Affairs, letting him know how they felt and what life was like for them in the asylum.

In 1918, Susan Wishecoby, a Menominee Indian, wrote: “I will drop you these few lines in order to let you know I am still alive. I am getting along fine and dandy in my days out here in Canton. I am not sorry I ever did come out here, for I am getting so I don’t have my spells so hard like I use to.”

Inevitably, she longed to go home. In August of 1921 she wrote: “I never did feel so blue and bummy like I feel now days. I certainly set down for a few moments before I go to bed and think of the days that has passed when I was at home.”

Wishecoby entered the asylum on November 8, 1917, and was eventually released on September 14, 1925.

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Insane Letters

Seal of Menominee Nations

Seal of Menominee Nations

Though the superintendents at asylums undoubtedly read patients’ letters at times, they don’t seem to have censored or stopped them as any kind of universal practice. Many letters from patients to relatives and other people have survived, including letters from patients at the Canton Asylum for Insane Indians.

Agnes Caldwell, a Menominee Indian from Keshena, WS, wrote frequently to the Commissioner of Indian Affairs to ask for her release. On January 1, 1920, she wrote: “I got a letter from home I show it to him [Superintendent Hummer] the letter I heard about my little Boy he was very sick we all like to see are [sic] children. I am feeling just blue from that day.”

She begged the commissioner to write to Hummer, to let her visit her family. Superintendent Hummer didn’t feel she should go, so the commissioner wrote back, saying, “Your superintendent will be the best judge of the proper time for your return to your home.”

Menominee Indians Camping, circa 1917

Menominee Indians Camping, circa 1917

Menominee Reservations

Menominee Reservations

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