Sex and the Unbalanced Mind

Prof. William H. Walling, A.M., M.D.

Prof. William H. Walling, A.M., M.D.

Alienists (early mental illness specialists) thought that over-excitement or over-stimulation of all kinds could cause insanity. Sexual matters were not exempt, though most of alienists’ focus was on masturbation, also called onanism. In his 1904 book, Sexology, Dr. William H. Walling told how masturbation caused males to lose their memory and intelligence until they could scarcely answer the simplest of questions.

Walling quotes another physician who related the case of a child who contracted the habit (of masturbation) at the age of five years: “who, in spite of all that could be done, died at sixteen, having lost his reason at eleven.” It was Walling’s opinion that all masturbators would die the most horrible of deaths.

Dr. Walling had a strict view about sexual matters: he made it clear that intercourse was only for the purpose of having children. During pregnancy, when “the legitimate object of the sexual act is absent,” intercourse could lead to deformed, idiotic, undeveloped infants, or what he called “monstrosities.”

Walling's Book, Sexology

Walling's Book, Sexology

Anti-masturbation Device, courtesy Science Museum, London Science and Society Picture Library

Anti-masturbation Device, courtesy Science Museum, London Science and Society Picture Library

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Unusual Causes of Insanity

Pellagra Dermatitis

Pellagra Dermatitis

Pellagra is a disease caused by a niacin (B-vitamin) deficiency, lack of tryptophan (an amino acid) in the diet, or a failure to absorb these nutrients. Pellagra is common in parts of the world where people have a lot of corn in their diet. In the U.S., it was almost epidemic among the Southern poor who ate a diet high in corn, molasses, and fat-back.

Pellagra was defined as a specific disease around the turn of the 20th century. Doctors diagnosed it by classic symptoms like dermatitis, diarrhea, and…dementia which frequently took the form of stupor and melancholy. For years, pellagra was thought to cause insanity, and many victims were sent to asylums as a result. Some patients may have recovered once their diets became less corn-based, but diets were often poor in asylums.

Dr. John Goldberger

Dr. John Goldberger

During the winter of 1913-1914, Surgeon General Rupert Blue appointed an epidemiologist named John Goldberger to conduct pellagra studies. Goldberger thought there might be a nutritional component, since staff at insane asylums rarely developed pellagra, while patients did. (Staff ate more nutritious food, in general). He discovered that in one Georgia asylum, nearly 8% of patients developed pellagra after they were admitted.

Dr. Goldberger is credited with discovering the nutritional basis of pellagra, but he was not able to name the specific component (niacin) responsible. In 1937, a chemist named Conrad A. Elvehjem discovered that nicotinic acid could cure black tongue (a symptom of pellagra) in dogs; after that treatment for pellagra became readily available.

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Hydrotherapy

Continuous Bath, Life Photograph

Continuous Bath, Life Photograph

The plunge bath, douche bath, continuous bath, needle bath, and so on, fell under hydrotherapy treatment. In theory, the treatment should have been effective and fairly humane. Warm, soothing baths would help patients sleep, while a plunge bath, using water at temperatures between 45-70 degrees, might shock a violent patient into settling down. Though uncomfortable, such a treatment was preferable to being wrestled to the ground or restrained.

Hydrotherapy Wrapping, St. Elizabeths, courtesy National Archives

Hydrotherapy Wrapping, St. Elizabeths, courtesy National Archives

Even at the best of times, hydrotherapy tended to be uncomfortable. Many doctors thought cold water treatment was superior to warm, and believed treatments should be administered in the morning just as the patient arose. Many medical people believed that warm baths opened up the pores so that a person could catch cold more easily.

Plunge baths and other cold water hydrotherapy were  believed to be invigorating for patients, though other doctors thought it absurd to think that any person–sick or well–would enjoy emerging from a warm bed in order to plunge into a cold bath. Unfortunately, patients had no say in the matter and had to live with whichever theory their own doctor adhered to.

Hydrotherapy Apparatus

Hydrotherapy Apparatus

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Punishing the Insane

Douche Bath in Pennsylvania Hospital for the Insane, 1868, courtesy cournellpsychiatry.org

Douche Bath in Pennsylvania Hospital for the Insane, 1868, courtesy cournellpsychiatry.org

Some asylum superintendents treated their patients like naughty children or criminals, imposing punishment upon those who were unruly or uncooperative.

Doctors forced patients to take hyoscyamine (an alkaloid found in henbane that has a very bitter, nasty taste) or to drink disgusting concoctions. Another popular punishment was the plunge bath, in which patients were repeatedly dunked in ice-cold water.

Hyoscyamine (Henbane)

Hyoscyamine (Henbane)

Patients who were able to work, but refused to do so, were especially irritating. Doctors might try to humiliate or degrade them by forcing these patients to wear ragged clothes, or by cutting their hair off.

Other doctors noted that these punishments seldom worked, and called for humane treatment. In their opinion, the insanity itself was the cause of a patient’s misbehavior. These doctors felt it was pointless to punish someone who couldn’t control his behavior or had lost his moral sense through the disease of insanity.

Surprise Bath, courtesy cornellpsychiatry.org

Surprise Bath, courtesy cornellpsychiatry.org

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Food as Punishment

Dr. Paul Eugen Bleuler

Dr. Paul Eugen Bleuler

Force-feeding, though it may have had its place in a time when IV supplementation did not exist, was both painful and notoriously brutal. Many patients felt that it was used far too often as a punishment for various stubborn behaviors.

The notion of being forced to eat would agitate many patients, and his or her forcible subjugation by three or more attendants would only increase the patient’s fear and hysteria. Inserting a tube down someone’s throat or nose is a delicate operation at best, and would be extremely painful, and even injurious, to a patient under these circumstances.

Dr. Paul Eugen Bleuler used force-feeding to “prove” that a female patient under his care had only been been pretending insanity. He bragged that “after one tube-feeding, there was a sudden cure.” It is more likely that the pain temporarily jolted the patient out of a confused state.

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Tube Feeding

Reporter on Force-Feeding, 1914

Reporter on Force-Feeding, 1914

Food mattered to patients, of course; eating was often one of the few pleasures of the day. Whether or not the food was palatable, patients who ate willingly were far better off than those who refused to take in an adequate amount of food. Below is a shortened description of involuntary feeding, from an article that appeared in an 1872 issue of The British Medical Journal:

An attendant kneels at the head of the bedstead, with a knee on each side of the patient’s head. Two other attendants pass a sheet over the patient and draw it tightly. Each one kneels on the sheet to keep it in place, then holds one of the patient’s arms. After this immobilization, the physician opens the patient’s mouth with a screw-gag,  inserts about 18 inches of tube down the patient’s esophagus, then injects food into the tube with a stomach pump.

Antique Screw-Gag

Antique Screw-Gag

Force-feeding a Suffragette

Force-feeding a Suffragette

This article described another method in which the physician could forgo the stomach pump, and instead, simply pour the food into a funnel that emptied into the tube. The force of gravity would take the food to the stomach.

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Hospital Dining

In the early days of psychiatry, there were few medicines available to treat mental illness. Diet and exercise, along with work and light amusement, were often the only prescriptions a doctor could give.

Oregon State Insane Asylum Exercise Yard, 1905, courtesy Oregon State Hospital Records

Dr.  Harry Hummer

Dr. Harry Hummer

St. Elizabeths was under Congressional investigation for patient abuse in 1906. Dr. Harry Hummer, who later became superintendent of  the Canton Asylum for Insane Indians, testified about the food served at St. Elizabeths.

Hummer said that sick patients were given an extremely liberal diet of eggs and milk: 17 dozen eggs daily and 35 gallons of milk for between 125 and 130 people, along with other food. Patients in the dining hall did not receive milk to drink, though they received food that used milk in preparation. Hummer also stated that employees complained about tough meat and that they could not eat the oleo (margarine).

Early Oleomargarine

Early Oleomargarine

Epileptics, who were considered insane by most doctors, ate at a special table in the dining hall. Hummer said that they were “not allowed to have anything that we think will upset them in the nature of corned beef or cabbage, and heavy indigestible food.”

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Eggzact Details

Athens Insane Asylum Kitchen, circa 1930

Athens Insane Asylum Kitchen, circa 1930

Insane asylums were subject to a great deal of scrutiny and interest, and no detail was too small to catalog. Inquiry by the surgeon general into the number of eggs served at the Government Hospital for the Insane (St. Elizabeths) during 1904 revealed the following:

January – 3463 and 1/2 dozen

February- 3148 dozen

March – 3569 dozen

April – 3972 and 1/2 dozen (the high number was due to Easter falling within the month)

Vintage Easter Card

Vintage Easter Card

Dr. William A. White, St. Elizabeths’s superintendent, said that eggs were served in “considerable quantities” in the wards with acute cases of insanity. He stated that “from one diet kitchen 122 patients are served with 152 dozen eggs per week.”

Though White did not attribute a specific therapeutic value to eggs, it was generally believed that eggs and milk were exceptionally nutritious fare for insane patients.

Egg Carton

Egg Carton

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Fooling Around

Harvest Dance with Koshare, courtesy Library of Congress

Harvest Dance with Koshare, Santo Domingo Pueblo, 1910, courtesy Library of Congress

Native Americans were like most cultures, and used clowns and fools to make serious points through their absurd behavior. Koshare (a general term for clowns) were sacred fools who helped maintain fertility, rain, good health, and crops. Their antics also taught proper behavior, typically through their bad example. For instance, the Lakota Nation’s heyoka was a sacred fool who did everything backward.

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Hopi Pointed Clowns, 1912, courtesy Museum of American Indian, Heye Foundation

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

Chifonete Pole, Taos, NM, 1902, courtesy Library of Congress

During feasts and celebrations in New Mexico, painted Koshare would frighten and amuse their audiences with wild antics, culminating in a climb up a chifonete pole which had prizes like a slaughtered sheep, fruits, and bread at the top.

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Orphan and Destitute Indians

Thomas Asylum for Orphan & Destitute Indians, Cattaraugus Reservation, NY, courtesy Library of Congress

Thomas Asylum for Orphan & Destitute Indians, Cattaraugus Reservation, NY, courtesy Library of Congress

The Thomas Asylum for Orphan and Destitute Indian Children, named for its financial backer, Philip E. Thomas, began in 1855 as a private charitable institution which also received state aid. It was located within the Cattaraugus Indian Reservation in Erie County, with a mission to take in  destitute and orphaned children from all Indian reservations in the state. Progressive for its time, the board of trustees included five white and five Indian members.

Ownership of the asylum later transferred to the  state of New York , and its State Board of Charities provided oversight. As a state institution, the asylum’s purpose was to furnish resident Native American children with “care, moral training and education, and instruction in husbandry and the arts of civilization.” Boys were trained for industrial work, and girls for domestic tasks.

Beggar Dance, Cattaraugus Reservation, 1905, courtesy Museum of the American Indian Heye Foundation

Beggar Dance, Cattaraugus Reservation, 1905, courtesy Museum of the American Indian Heye Foundation

Map Showing Cattauragus Indian Reservation

Map Showing Cattauragus Indian Reservation

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