Showing Off

Buffalo Bill's Wild West Show Poster

Buffalo Bill's Wild West Show Poster

Americans in the middle and eastern parts of the country were fascinated by the West, with its notions of freedom, discovery, and untamed horizons. Buffalo Bill Cody (1846-1917) tapped into their vision by organizing shows that painted Western life with exciting, romanticized brush strokes.

Cody had herded cattle, trapped fur, and mined for gold before joining the Pony Express in 1860. He was famous for his exploits in the West before he created his shows: first the “Buffalo Bill Combination” and later his “Wild West Show”, which brought staged roundups, attacks and rescues, races, and cowboy skills like roping and bronco busting to enthralled audiences.  Rather than using actors, he hired working cowboys and authentic Native Americans for his shows. He included hundreds of animals like buffalo, elk, and cattle in his production; when Buffalo Bill’s show came to town, it was an event.

Cody had a good relationship with Indians, and there is evidence that he treated his Native American workers with respect and paid them a fair wage. In 1890 the U.S. army asked him to help resolve some Indian uprisings associated with the Ghost Dance (see 4/11/10 post).

Nez Perce Chief Joseph Poses With Buffalo Bill, courtesy Library of Congress

Nez Perce Chief Joseph Poses With Buffalo Bill, courtesy Library of Congress

Indian Warriors, Wild West Show in England (1887) courtesy Library of Congress

Indian Warriors, Wild West Show in England (1887) courtesy Library of Congress

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Independent Skills

Sioux Indians Hitting a Dime at 100 Yards, July 4, 1891, courtesy Library of Congress

Sioux Indians Hitting a Dime at 100 Yards, July 4, 1891, courtesy Library of Congress

Relationships between whites and Native Americans were not always antagonistic. Many settlers in the West had a healthy respect for Native Americans’  herbal knowledge (see 6/13/10 post) as well as their skills in hunting, tracking, riding, and shooting.

Americans had a fascination with these aspects of Native American culture, which were exploited in various “western” entertainments. Many times, however, groups of men simply indulged in games of skill or contests.

Apache Men Playing A Hoop and Pole Game Called Chees (1883-1888?) courtesy Library of Congress

Apache Men Playing A Hoop and Pole Game Called Chees (1883-1888?) courtesy Library of Congress

Canoe Tug of War, Tulalip Bay, circa 1912, courtesy Library of Congress

Canoe Tug of War, Tulalip Bay, circa 1912, courtesy Library of Congress

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And, What’s Not in a Name?

Dipsomania (craving for alcohol)

Dipsomania (craving for alcohol)

One of the great tragedies of the Canton Asylum for Insane Indians was that many of its patients were not actually insane. Sometimes Indian agents or reservation superintendents (almost always white men) sent a disruptive or rebellious Indian to the asylum simply for convenience. Sometimes they sent old, indigent, sick, or helpless people there because they didn’t know how else to care for them. Canton Asylum accepted them all. Here are a few suspect diagnoses for Canton Asylum patients:

Sam Black Buffalo (Sioux) – mutism

Peter Good Boy (Sioux) – constitutional inferiority

Robert Hayes (Chippewa) – imbecility

Two Teeth (Sioux) – old man

Alex Zimmerman (Cheyenne) – hemiplegia (paralysis on one side of the body, usually from disease or injury to the brain)

Imbecility Scale

Imbecility Scale

Moral Imbecile

Moral Imbecile, (later called "moron")

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What’s In a Name?

Woman Suffering From Acute Melancholia, 1869

Woman Suffering From Acute Melancholia, 1869, courtesy Wellcome Library, London

Alienists categorized the various psychiatric problems they saw, just as psychiatrists do today. Some terms can be understood fairly easily by the modern researcher; melancholia meant depression, for instance. Other terms are not quite so readily translated or understood today. Here are a few diagnoses for the patients at Canton Asylum for Insane Indians:

Omudis (Chippewa) – imbecility, demented, “mischeivous” (original spelling)

Red Cloud (Sioux) – dementia praecox (this is known today as schizophrenia)

Cleto Tafoya (Pueblo) – dementia praecox, paranoid type, and dazed religious spells

BlueSky (Chippewa) – circular insanity

Fred Tatsup (Bannock) – galloping paresis (paresis is a partial paralysis due to syphilis; “galloping” means a rapid progression of the condition)

Dementia Praecox Patient

Dementia Praecox Patient

German Psychiatric Book, Eugen Bleuler

German Psychiatric Book, Eugen Bleuler

Al Capone, Suffered Syphilitic Dementia

Al Capone, Suffered Syphilitic Dementia

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What’s Really on the Menu?

Athens Insane Asylum Kitchen, circa 1930

Athens Insane Asylum Kitchen, circa 1930

Most insane asylums of the period put patients to work in gardens, considering their labor useful as occupational therapy as well as a way to defray operating costs. At the Canton Asylum for Insane Indians, patients tended gardens, picked berries, and fished if they were able. The bulk of their food (especially meat) would have been issued as government commodity rations–usually a lower quality grade than what appeared at a butcher shop or good grocery store.

By the end of 1909, both patients and staff (who received rations as part of their salary) were going hungry. Ward attendant Jesse Watkins told an investigator: “At breakfast, as a rule, the patients have only syrup and a little butter, with plenty of bread, and coffee. When there is milk, they have oatmeal and sometimes oatmeal without milk.”

Dr. Hummer

Dr. Hummer

Superintendent and chief physician, Dr. Harry R. Hummer, did not know how to use the ration tables supplied by the government. He distributed what he thought were the correct amounts of rations to his staff and patients, while allowing his wife to draw extra rations for himself and his family. An investigator uncovered his mistake and showed him how to use the tables properly.

Gladesville Mental Hospital Menu, 1929

Gladesville Mental Hospital Menu, 1929

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The Care and Feeding of Lunatics

Early Oleomargarine

Early Oleomargarine

In any large institution, food is a big deal. In 1903, the American Journal of Insanity (see 6/3/10 post) reported that Dr. J.C. Dunlop reviewed the diets provided by state supported institutions, and found them mainly satisfactory. Dr. Dunlop made some additional suggestions that he thought would be adequate under most circumstances. He recommended:

–Bread should be given at all meals.

–A minimum of 24 ounces of meat (before cooking and without bone) should be given to each patient per week.

–A fish dinner or fifth meat dinner should be given weekly.

–Porridge and milk should be given daily.

–A minimum of three pounds of potatoes should be given to each patient per week.

–A pound and a half of other fresh vegetables should be given to patients weekly.

–Tea or coffee should be given as desired twice daily to patients.

–Patients should receive a minimum of five ounces or butter or six ounces of margarine each week.

Patients who worked could be given more food as required.

Women Working in Field

Women Working in Field

Patients at Missouri State Insane Asylum, 1912

Patients at Missouri State Insane Asylum, 1912

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And The Flip Side

Bromide Advertisement

Bromide Advertisement

Patients who came in malnourished or otherwise neglected often needed building up. However, doctors often had plenty of patients that they needed to settle down rather than energize. Sedatives like bromides (usually potassium or sodium bromide) were very popular for excitable patients.

Many patients at the Canton Asylum for Insane Indians were epileptics. Sodium bromide and potassium bromide were also used as anti-seizure medicines. At the time, bromides had a secondary (though related) use.  Many doctors thought epilepsy was caused by masturbation, and the drug calmed sexual excitement. There is no evidence that any of the doctors at Canton Asylum believed this theory, but they did rely heavily on bromides for their epileptic patients.

Bromide doses were difficult to adjust, since the drug stayed in the body a long time. Chronic overdoses could lead to a toxic condition called bromism, which itself presented neurological and psychiatric symptoms like confusion, emotional instability, hallucinations, and psychotic behavior.

Bromide Eruption Resembling Small-Pox from Materia Medica, 1918

Bromide Eruption Resembling Small-Pox from Materia Medica, 1918

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Tonics and Restoratives

Coca-Cola as a Health Aid

Coca-Cola as a Health Aid

When the Canton Asylum for Insane Indians first opened, its medical care was in line with what was available elsewhere in a custodial facility. Many of Canton Asylum’s patients suffered several health issues, along with whatever mental distress they endured. Canton Asylum’s doctor, John F. Turner, was not an alienist (see 3/11/10 and 3/28/10 posts) so he concentrated on addressing physical issues.

He prescribed tonics and restoratives for his patients, and unless he concocted his own, they probably contained a potent dose of alcohol at the very least. Beef and Iron Wine tonic (made from beef juice, iron citrate and medicinal wine) was considered a powerful blood tonic, and may have actually held a bit of nourishment. Other tonics in the early 1900s contained cocaine, opium, herbs and barks, and plenty of alcohol.

The pictures included here are representative only, and not necessarily what Turner gave his patients.

Dr. Teacher's Syrup

Dr. Teacher's Syrup

Beef and Wine Tonic

Beef and Wine Tonic

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Other Healing Rituals

Blackfeet Sweat Lodge in Montana circa 1900, courtesy Library of Congress

Blackfeet Sweat Lodge in Montana circa 1900, courtesy Library of Congress

Many Native Americans believed that illness came from evil spirits, so their rituals emphasized that aspect of healing.

The Shoshones believed that a ghost entering a person’s body caused sickness, and used incantations, prayer, drums, medicine whistles, and sweat lodges to prepare a patient to have the ghost extracted. Continue reading

A Healing Touch

Wako, a Healer, 1894, courtesy Library of Congress

Wako, a Healer, 1894, courtesy Library of Congress

Many early European and U.S. physicians realized that it was their presence, rather than their ineffective treatments, that brought comfort to patients. Psychologists today also recognize the power of the mind, and know that expectations of a cure can have a positive effect. Continue reading